The importance of knowing the dates of birth/death of the scholars cannot be stressed enough, for it holds a high status in Islāmic knowledge in general and in the science of Hadīth in particular. Thus, Imām ‘Alī ibn al-Madīnī mentions, “Comprehension of the meaning of Hadīth is half of knowledge and knowing the transmitters is the other half.” To illustrate this point, let us look at the following incident:
A group of Jews presented a letter from the Messenger of Allāh that supposedly absolves the inhabitants of Khaybar from paying jizyah. This letter contained the testimony of the Companions and had the signature of ‘Alī (Allāh be pleased with him). When it was brought to the head of state, he gave it to al-Khatīb al-Baghdādī to examine it. After examining it, al-Khatīb concluded that the letter was forged. When asked how he came to that conclusion, he replied, “It contains the testimony of Mu‘āwiyah (Allāh be pleased with him) who only accepted Islām during the conquest of Makkah whereas Khaybar was conquered on the seventh year of Hijrah. Further, it contains the testimony of Sa‘d ibn Mu‘ādh (Allāh be pleased with him) who passed away during the battle of Banū Qurayżah, which was two years prior to the conquest of Khaybar.”
In view of this importance, we prepared the following chart, which contains the names, dates of birth/death, and works of prominent hadith scholars, starting from the second century AH until the present century. In this chart, we have sufficed on the relatively prominent hadith scholars; as otherwise, there would be no end to the list. Wherever possible, both the dates of birth and death were mentioned. Otherwise, only the date of death was mentioned, preceded by the abbreviation, “d.” When an approximate date is mentioned, it is preceded by “c.” (circa). The abbreviation “p.” means “post.”
It should be noted that the purpose of this chart is to serve as an easy reference for those searching for the names and dates of birth/death of major hadith scholars. Those who are interested in detailed biographical entries of these scholars should refer to the relevant works, such as Wafayāt al-A‘yān of Ibn Khallikān, Siyar A‘lām al-Nubalā’ of al-Dhahabī, Tabaqāt al-Shāfi‘iyyah al-Kubrā of Tāj al-Dīn al-Subkī, Shadharāt al-Dhahab of Ibn al-‘Imād, and al-A‘lām of al-Ziriklī etc.. To facilitate easy referencing, relevant works for further details have been cited under each entry in the Arabic chart.
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